And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days. I will show wonders in the heavens and on the earth (Joel 2:28-30 NIV).
A Vision for Ministry
As Pentecostals, today is our time to see the visions, to dream the dreams and to prophesy as God’s Holy Spirit is poured out upon us. What is God’s vision for His church? I believe that as the “laos of God” (His people) we must move toward a ministry for every believer. From the time I accepted Christ I have had a personal desire to make my life count for Him. I want to make a difference in my neighborhood, my community and my world. As a layman, I face the reality that I am not “called to preach” in the traditional way but I am still to be God’s ambassadors and minister.
I think it is time to stop talking about what we ought to do and just go do it! We must open the doors of our churches and go out [instead of just gather in] for ministry and service. I’ve often thought of how great it would be if every church declared a moratorium on meetings and sent the people out equipped and prepared to offer Christ to the world. What do you think would happen? Just think about it! Spirit-filled believers dispersed for mission and ministry into the highways and byways of our world! This will never happen if we just sit in our churches waiting for the world to come to us. A pastor told me just recently that before year’s end he is gathering the people for the traditional Sunday morning worship service. But rather than the usual “in house” service, he is asking his church to take the “service” to the community by visiting the lonely, the hurting, the sick and the impoverished. He is going to take them all out visiting on Sunday morning. What an idea!
What I just described above is a good example of the cooperative effort that must take place between the pastor and the congregation. We must become partners in ministry. What does this mean? It means a place for service and ministry for everyone. It is more than just doing a few church tasks. It is an attitude, an ethos, something that flows out through all believers in the church. If the laity of the church become true partners in ministry with the clergy the result will be ministry that will be shared between them.
A Vision for the Local Church and Staff Leaders
The church can become a saving station—a place where love abides and all people can find salvation, healing, holiness and safety. Many times when I am doing a church ministry conference I will ask the question, “Are you willing to accept whomever God sends through the doors of your church?” Our local congregations must be a station of fellowship where all people feel included, loved, and valued.
Next, the church can become an empowering station—a place where vital and exciting opportunities for worship and learning are offered. The “empowering” church disciples and trains its members. It will have programs of ministry for the young, old, men, women, boys, girls, married, and singles—all God’s children.
Next, the church can become an equipping and sending station—a place where we equip people for ministry and send them out into the community and world for mission and ministry. Equipping the saints for ministry is one of our most challenging tasks. Every church should have an evangelism leadership team—people who are dedicated, who have caught the vision, and are capable of teaching others in evangelism.
Lastly, the church can become a community outreach station—a place where programs are offered for youth groups, men’s ministry, women’s groups, community agencies, recovery groups, and assistance for those with immediate survival needs. This “community outreach” church cares about the community in which it lives.
Habakkuk stood at his watch post and here is what God told him:
Write down the revelation and make it plain on tablets so that a herald may run with it. For the revelation awaits an appointed time; it speaks of the end and will not prove false. (Habakkuk 2:2-3 NIV)
We are given this time and this vision—and we should write it in big bold letters. Lift it high for the entire world to see! Let us claim the vision and lift high the cross together, as partners in ministry.
I only joke about this but follow my thinking for minute. Peter was a premier preacher in the New Testament. After Pentecost, he preached and 3,000 people got saved in one service. Now that’s preaching! Do you remember Stephen in Acts 7? He was a layman and when he preached, they stoned him! “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.” (Acts 7:59). Well, that’s some of my humor. I tell everybody that if I try to preach, I’ll get stoned! I know the real truth—I know that God is using both laity and clergy to fulfill the Great Commission. I know that He has given me a calling in life to join up with Him in the pursuit of winning the lost. But I am still scared! Why? It’s a big world out there and when I realize that God has called me, as a layman, to preach and minister it is frightening. Let’s talk about that call.
Who’s An Ordained Plumber?
All laity are called and this calling includes preaching. Probably the greatest coup d’état that the devil ever pulled upon the church could be titled, “But I’m just a layman.” When we look at the first century church we find that the laity preached. Stephen preached in Acts 7. Acts 8:4 says, “they [the laity] that were scattered abroad went every where preaching the word.” Philip (a layman) in Acts 8:35 “ … opened his mouth, and … preached unto him Jesus.” In the early church everyone was a minister. In just 300 years the church accomplished the most amazing results. The whole Roman Empire was undercut and overthrown by the power of the Gospel of Christ. In fact, the pagan Celsius wrote a book against Christians in the second century and admitted that it was the “wool-workers, cobblers, laundry workers and the most illiterate and bucolic yokels” who carried the gospel. Who was he referring to? The laity! The devil would make us believe that only preachers are called. But I would like to sink a dagger into that lie because our pulpits are everywhere—coffee tables, work tables, gas pumps, office desks. Every Christian occupies some kind of pulpit and preaches some kind of sermon every day. Someone asked one of our laymen if he was called and he replied, “Certainly, I’m an ordained plumber!”
We are ministers.
We are never told that Stephen ever did one thing his position as deacon demanded, but he did extremely well in what his mission demanded. Long before Stephen had a position, he had a mission. In fact, the word “minister” is the translation of the Greek word diakonia, which means “servant.” Thus, a minister can be a deacon who is a servant. Ananias (a layman) was a servant like this. He laid hands on Saul in Acts 9 both healing and commissioning him. Aquila and Priscilla were lay missionaries in Acts 18. The Bible clearly indicates that the work of the church is not solely the responsibility of the pastor—it is for all believers. Originally, the word “minister” was a function of the church. It was a verb—something we did. It was the assignment of all believers and each follower had his own ministry or ministries. Slowly, through the centuries, it has moved from being a function of the church to become a station in the church. Ministry is a function for all, not a station for a few.
We are gifted.
In Acts 6:8 we read, “And Stephen, full of faith and power, did great wonders and miracles among the people.” For many years I have pondered this scripture. What were those “wonders and miracles” that he performed? Here is a layman performing “wonders and miracles.” I have asked God to help me do the same. I believe that every Christian is called of God as a minister and gifted for ministry. Peter says it best in 1 Peter 4:10, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Stewards of His grace? Have you ever thought of that? Think it through. We (all of God’s people) have received a gift (or gifts) and we are to minister that gift! How do we find our gift? Ask these simple questions:
- What do you see? So many people are waiting for a mystical call from God while all around them work is to be done. If no call seems obvious, then do the obvious! Is there a class with no teacher, a jail with no volunteers, or a nursing home with no church service? Get busy!
- What do you do? Can you teach, sing, or play a musical instrument? If you are good at it, do it!
- What do you enjoy? There was a time when we thought that if we enjoyed doing something, it was wrong. What you love to do is a clue to your anointing.
- What do you feel? What burdens you? What hurts you when you see it? Help heal those hurts.
- What you do hear? What do others say about you? You can expect affirmation from the body of Christ as to the reality of the gift of God within you.
God has called us to do more than pray, pay and obey. There’s a new reformation coming. It is a second reformation—a reforming of the priesthood of all believers. This second reformation will take place when the ministry is in the hand of all of God’s people. If we understand, accept, and act on the doctrine of the laity, it will bring about a reformation such as the world has not seen since Martin Luther nailed his Ninety-Five Theses to the door of the church at Wittenburg in 1517. My prayer is that the laity like me will realize that they too are called of God and begin to get more involved in personal evangelism.
Let’s get busy but keep an eye out for those stones!
In his book Evangelism That Works author George Barna indicates that 7% of the un-churched plan to attend church this year. He says that another 33% of the un-churched are open to attending church and the most likely thing to attract them is the invitation of a friend. We are told that 70% to 90% of all Christians came to know Christ as a result of the influence of a family member or a friend. Have you ever wondered what attracted people to the church and ultimately to Christ?
People are not saved because they are in the company of Christians. It is not possible to “catch” a good case of salvation. To be saved, men must hear and believe the verbal testimony about Jesus Christ. The Bible teaches that “faith comes by hearing, and hearing by the word of Christ” (Rom. 10:17). However, all of us can think of people who made their initial movement toward the Gospel message because they saw its transforming power in another person’s life. It is true that the way we live before others really matters.
In II Corinthians 2:12-3:3, Paul underscores that both individual and corporate (church) holiness establishes the credibility of our verbal witness. Jesus compared the church to a city set on a hill. When the message comes from that city by its official spokesman (the preacher) or by its individual citizens, people are watching to see if the walk matches the talk. The Bible teaches that we are created in the image of God (Gen. 1:26) and are capable of reflecting or displaying some of the characteristics that describe God. For example, God is holy; and we are called to be holy. God is love, and we are called to love. We also reflect the image of God in our ability to communicate. Woven into the very fabric of our humanity is the ability to communicate—to share the blessing.
Our goal is to show God’s grace. Paul emphasizes that whatever happens to us, wherever we go, or whatever we do, we are to recommend Christ through a lifestyle that communicates to others the work of God’s grace in us. The Apostle Paul was no stranger to setbacks and disappointments. During the height of his ministry, he discovered an open door to preach the Gospel in Troas (2:12). He immediately sought help from his friend, Titus, but could not find him. Paul had to change his plans, walk away from what seemed to him a great opportunity, and continue his journey to Macedonia (2:13). God’s mysterious providence created anguish in Paul’s soul (2:12). How did Paul deal with this sudden change of events in his life? He didn’t get mad or angry or upset. He used this unusual twist of fate to teach some important principles concerning the impact and influence of our witness on the world. He reminds the church that three things are true of us no matter what happens in our lives—we are Christ’s trophies, His fragrance, and His letters.
We are Christ’s Trophy
The first way we witness for Christ is as His trophy. We can learn a valuable lesson from Paul. His plans and circumstances changed, but he did not live in a state of sorrow, depression or anger. Rather, he burst out with a message of triumphant thankfulness. He viewed himself as a trophy being carried by Christ in a triumphal procession through the world (2:14). The metaphor conjures up the picture of the magnificent parades given for Roman generals who won victories on foreign soil. The general rode into Rome in a dazzling chariot; behind him, in order, followed his officers and soldiers with the spoils of battle (prisoners, beasts, weapons, and treasures).
The spiritual application is clear and succinct. God is leading His people through this world in the wake of Christ’s triumph over sin and death. Christ, the captain of our salvation, has come to this earth and defeated the arch enemy, Satan.
Our lives have been captured by Christ and as stated above we have counted the cost and have agreed to His Lordship in our lives. He now displays us to the world, not just on one passing occasion, but every day and everywhere. The truth is that in our lives every day we are “on exhibit” as a trophy of God’s grace. The question for us is: does our life manifest that Christ has taken us captive? We must realize that He is displaying us every day to the watching world. Our lifestyles and relationships must mirror the joy and gratefulness of a life that has been captured by Christ! The purpose of a trophy is to display it for all to see. Nothing speaks for the Gospel more clearly than showing by your life that Christ has conquered you by His grace.
We are Christ’s Fragrance
The second avenue introduced by Paul is a fragrance or an aroma (2:14-16). In the Roman culture the triumphal military procession was accompanied by the smell of sweet odors released from the burning of spices along the parade route. To a Roman citizen, the sweet smell symbolized reinvigorated security and stability. On the contrary, to a slave or non-citizen living in Rome, the aroma was bitter, signifying more servitude or restricted privileges.
Paul affirms that God “manifests through us the sweet aroma of the knowledge of Him (Christ) in every place” (v. 14b). Additionally, he asserts that Christians are the vessels from whom God releases “the fragrance of Christ” (v. 15).
The spiritual implications are clear. The great end of our lives is to make Christ known. Fragrances normally dominate or influence their environment. Christians must remember that everywhere they go they are emitting a “spiritual” odor that others can sense. Paul asserts that life and death issues are at stake in this aspect of our nonverbal witness before others (v. 16). The truth is that the difference we make in the lives of the unsaved people around us can really make a difference in where they spend eternity. Is your lifestyle a sweet perfume to other Christians (v. 16)? Does your witness encourage or impede the quest for godliness in other believers?
Thom Rainer, author of The Un-churched Next Door says, “Anyone who truly believes in and loves Christ can influence the un-churched, so we should be encouraged to have a passion for personal evangelism.” Rainer shares, “Strategically it takes 85 church members a year to reach one person for Christ. That breaks my heart. That’s telling me most Christians do not evangelize in the course of a year, and many Christians do not share their faith at all, even in the course of a lifetime. My plea is that people will understand the reality of a grace-given heaven, and the reality of a literal hell.”
We are Christ’s letter
The third avenue is the fact that we are compared to being “open epistles” or letters. Someone is reading our mail! (II Corinthians 3:1-3). In the early church, a number of bogus preachers and false prophets peddled an erroneous Gospel. These counterfeit clergymen penetrated congregations by bringing so-called “letters of commendation” on behalf of other people or churches (3:1). Paul insisted that he had a letter of commendation that could not be disputed—the Corinthian believers themselves (3:2). People knew that Paul was a genuine Christian because the Gospel he preached brought transformation in the lives of those who heard it. The people converted under his preaching were living and moving monuments to the authenticity of the Gospel. God’s law had been written in their hearts by the Holy Spirit, who in turn gave them the power and ability to be godly people (3:3).
The implications are many. The only place where some people will see the glory of God is in the behavior of His people. We may be the only epistle, the only copy of God’s law, the only Gospel that some will ever read! Does our life confuse people about the Good News or clarify it? Our lives must become “windows” not walls.
Dwight L. Moody once said, “Christians are the world’s Bible.” He didn’t mean that we as humans replace the Bible. He was simply reminding Christians that most unbelievers never read the Bible. Consequently, a large majority will see it truths only when they are being “fleshed out” in the lives of those who believe in Jesus Christ. We are Christ’s letter! The purpose of a letter is to convey the message of its author.
Let’s pray that God, will help us to take advantage of these three avenues in our lives both verbally and nonverbally and by His help and grace we can become more effective trophies, perfume and letters! We are being watched! We are “the world’s Bible.”
It was raining this past Easter Saturday morning. We heard a knock at the side entrance of our home. We had two visitors from the area Kingdom Hall. The older one was a lovely appearing girl of about 18 years old. The younger one was a boy about ten. The girl had invitations for us to join them at the Kingdom Hall for a “Memorial of Christ’s Death” service the next day. It was pouring rain, it was Saturday but here they were with a very personal invitation to visit their church. At the time I wondered how many Christians would be out on this rainy morning inviting people to attend Easter services at their church.
Who are these people? They are a group of people who follow the teachings of their founders, Charles Taze Russell, and his successor, Judge Joseph Franklin Rutherford. They date back to 1870 when Russell organized a Bible class in Pittsburgh, Pennsylvania. Here’s the real deal: there are 7,313,173 of them and last year they spent 1,557,788,344 hours on the street! They baptized 276,233 new converts—that’s 756 per day.
These people have some strange teachings. According to them Jesus is really Michael the Archangel, the first and greatest creation of Jehovah God, who came to earth and lived as a man and died and rose a spirit, who came back invisibly in 1914 and established his headquarters in Brooklyn, New York! They deny the trinity, eternity of the soul, deity of Christ, eternal torment in hell, person of the Holy Spirit, bodily resurrection of Christ, and salvation by faith in Christ just for starters. They think that the cross is pagan, they don’t believe in celebrating birthdays or holidays, they don’t salute the flag or serve in the armed forces and they won’t take a blood transfusion. They think heaven is about filled up and only the anointed 144,000 people (all J.W.’s they say) are going there. They hope to escape annihilation at the hand of Jehovah and live in a reign of peace on “paradise earth.”
What do they believe? Here are some of their views on major Christian theology:
1) Holy Trinity. In Let God Be True, published in 1952 by the Watchtower, it says on page 102, “…Sincere persons who want to know the true God and serve Him find it a bit difficult to love and worship a complicated, freakish-looking, three-headed God.”
2) Deity of Christ. In the Jehovah’s Witness publication From Paradise Lost to Paradise Regained, page 164 reads, “The Bible shows that there is only one God…greater than His Son…and that the Son, as the first-born, only begotten and ‘The creation by God’ had a beginning.”
3) Jesus Christ was Michael the Archangel. In Reasoning From the Scriptures, page 218 they say, “…the Son of God was known as Michael before he came to earth.”
4) Holy Spirit. Watchtower article, July 15, 1957, states on page 432, “God’s Holy Spirit is not a God, not a member of a trinity, not co-equal, and is not even a person. It is God’s active force…and…may be likened to a radar beam.”
5) Existence of Hell and Eternal Punishment. In Let God Be True pages 72 and 73 it says, “It is so plain that the Bible Hell is the tomb, the grave, that even an honest little child can understand it, but not the religious theologians.”
6) The Soul of Man. Again in the Watchtower book titled Let God Be True on page 66 it says, “…It is seen that the serpent (the Devil) is the one who originated the doctrine of the inherent immortality of the soul.”
What do they practice? Most of their dogma comes from their printed magazine called the Watchtower. Since the first issue in 1879 the magazine has not missed an issue. The monthly Public Edition has an average print run (according to the January 1, 2010 issue) of 39,601,000 copies, making it the largest circulation magazine in the world. It is published in 182 languages. Here are just a few of their practices:
1) They believe that only the Watchtower Society can interpret the Bible. Individuals cannot.
2) Most of them do not expect to go to Heaven. They teach that there are two classes of Christians: A “little flock” who are born-again children of God (this would be the 144,000), and the “great crowd” or “other sheep,” who will live in “Paradise” on earth after the destruction of the unbelievers. Only the “little flock” will go to heaven.
3) They are told that salvation must be earned through works—that in order to get their name written in that book of life it will depend on one’s works.
4) Witnesses’ are forbidden from saluting the flag or engaging in political activities because they see that as an act of worship.
5) They do not celebrate birthday parties, Valentine’s Day, Mother’s Day, Father’s Day, Christmas or Easter because they say they are unbiblical celebrations.
6) Blood transfusions are strictly prohibited. They base this practice on Acts 15:20, 21:25 and similar verses advising Christians to “abstain from blood.”
Why is their Bible translation different? They have their own translation of the Bible (we believe it is false) called The New World Translation of the Holy Scriptures and they believe it should be used over any other version. In a publication titled, What Has Religion Done For Mankind, printed in 1951 on page 351 it says, “Outstanding among Bibles is the New World Translation of the Christian Greek Scriptures…Accuracy, uniformity, clarity, and up-to-date language mark this excellent work. Bible study aids without equal make this an indispensable help to sincere searching students of God’s Word.” I have been studying this translation for over 30 years and I can tell you conclusively that it contains quite a number of errors. Greek scholar Bruce Metzger said that “the Jehovah’s Witnesses have incorporated in their translation of the New Testament several quite erroneous renderings of the Greek.” (“Jehovah’s Witnesses and Jesus Christ,” Theology Today, April, 1953). They have altered the scriptures to fit their own theology. This version is not to be trusted.
What goes on in their church? I have been to their Kingdom Hall. The service is slow, methodical and boring. Everything they do reflects their theology—even their songs. The words of one that we sang still ring in my ear: “From house to house from door to door we separate the sheep from goats.” All evangelical Christian are the “goats.” The service is lackluster. They use books and they follow them to the letter. The books are printed by the Watchtower. They have the questions and answers printed. When they say they study the Bible they really do not—they study books with the answer to the questions printed on every page. They are not discussion topics. The Witnesses do not allow you to question the authority of these books. No real bible study goes on. After the service they meet for a little fellowship. The night I was there they gathered around me and asked where I was from etc. I told them that I found the truth. To them this means a person has become a Jehovah’s Witness. Then I said, “I have found Jesus!” “He is the way, the truth and the life!” We had quite a discussion that night!
How do we show Christ to them? We must befriend them first of all. Then we must involve them in dialogue about their faith that revolves exclusively around the Watchtower Society. We must show them that they have been deceived—that what they have been taught cannot be proven even by their own leaders. These people are growing because they use a biblical METHOD but not a biblical MESSAGE. We have to show them Jesus. It is so tempting to try to debate all of their funny teachings. I mean really! How can saluting a flag be idolatry? There is nothing biblically wrong with having a birthday party or celebrating Christmas or Easter. But think it through—what if you could convince a J.W. that all these teachings were false? Would he or she be saved? The truth is that only Jesus can save the lost! We must show them Jesus. Our plan of witnessing to them is to show that Jesus is God—we must prove to them the deity of Christ.
We have written a great witnessing booklet that will help a believer share his or her faith to this group. It is called, What Jehovah Wants His Witnesses to Know. Members of the Watchtower Society are advised to minimize social contact with non-members especially in reading other religious viewpoints. We have prepared this booklet to look like a Watchtower magazine and have used a generic address on the inside cover. It is perhaps the most powerful way to really present a message of salvation. To order your copy, call us at USA Missions-Personal Evangelism at 423-478-7287 or order online at: www.usamissionspe.biz. In the “search” tab type: Bks065.